John XXIII in 1962 and never abrogated, as an extraordinary form of the Liturgy of the Church. 9. There have been very divergent reactions ranging from joyful acceptance to harsh opposition, about a plan whose contents were in reality unknown. Letter of Bishop Fellay concerning Summorum Pontificum My dear Brother Bishops, With great trust and hope, I am consigning to you as Pastors the text of a new Apostolic Letter “Motu Proprio data” on the use of the Roman liturgy prior to the reform of 1970. The Letter to Bishops on Summorum Pontificum, from Benedict XVI to all the Bishops of the world, issued July 7, 2007. The Roman Missal promulgated by Paul VI is the ordinary expression of the 'Lex orandi' (Law of prayer) of the Catholic Church of the Latin rite. In the history of the liturgy there is growth and progress, but no rupture." Son principal effet pratique est d'inscrire la célébration de la messe traditionnelle dans le cadre normal de la vie liturgique : « le prêtre na besoin daucune autorisation » (Art. Paul was certainly speaking in another context, but his exhortation can and must touch us too, precisely on this subject. Accompanying Letter to the Apostolic Letter Summorum Pontificum, EWTN | 5817 Old Leeds Rd. Letter Accompanying Summorum Pontificum This letter of Pope Benedict XVI to the Bishops of the World was issued 7 July 2007 together with his Apostolic Letter “ Summorum Pontificum ” on the celebration of the Roman Rite according to the Missal of 1962. Art. Art. He commanded that the form of the sacred liturgy as celebrated in Rome (concerning both the Sacrifice of Mass and the Divine Office) be conserved. Probably it was thought that it would be a matter of a few individual cases which would be resolved, case by case, on the local level. § 2 Ordinaries are given the right to celebrate the Sacrament of Confirmation using the earlier Roman Pontifical, if the good of souls would seem to require it. § 5 In churches that are not parish or conventual churches, it is the duty of the Rector of the church to grant the above permission. § 1 In parishes, where there is a stable group of faithful who adhere to the earlier liturgical tradition, the pastor should willingly accept their requests to celebrate the Mass according to the rite of the Roman Missal published in 1962, and ensure that the welfare of these faithful harmonises with the ordinary pastoral care of the parish, under the guidance of the bishop in accordance with canon 392, avoiding discord and favouring the unity of the whole Church. It was defined by Pope Benedict XVI in his accompanying letter to bishops: "Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. Art. In this way the sacred liturgy, celebrated according to the Roman use, enriched not only the faith and piety but also the culture of many peoples. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place. I think of a sentence in the Second Letter to the Corinthians, where Paul writes: “Our mouth is open to you, Corinthians; our heart is wide. Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." On Saturday 7 July 2007 Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the Missal of 1962. Afterwards, however, it soon became apparent that a good number of people remained strongly attached to this usage of the Roman Rite, which had been familiar to them from childhood. ummary of "Summorum Pontificum" Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." Contents of the "Motu Proprio" and accompanying letter. In the history of the liturgy there is growth and progress, but no rupture." Pope Benedict begins with a general pastoral statement that touches on the role of the pope in promoting the Church’s worship of God and the needed unity and continuity in this area. Dear Brothers, with gratitude and trust, I entrust to your hearts as Pastors these pages and the norms of the Motu Proprio. Outstanding among them is St. Pius V who, sustained by great pastoral zeal and following the exhortations of the Council of Trent, renewed the entire liturgy of the Church, oversaw the publication of liturgical books amended and 'renewed in accordance with the norms of the Fathers,' and provided them for the use of the Latin Church. Summary of the accompanying letter In his cover letter to the bishops, Pope Benedict declared unfounded two fears that had been expressed with regard to the change that he was making: that the change would detract from the authority of the Second Vatican Council; and that it would lead to disarray or even divisions within parish communities. All rights reserved. Among the pontiffs who showed that requisite concern, particularly outstanding is the name of St. Gregory the Great, who made every effort to ensure that the new peoples of Europe received both the Catholic faith and the treasures of worship and culture that had been accumulated by the Romans in preceding centuries. You are not restricted by us, but you are restricted in your own affections. The conditions for the use of this Missal as laid down by earlier documents 'Quattuor abhinc annis' and 'Ecclesia Dei,' are substituted as follows: Art. Summorum Pontificum One Year Later. Art. 7. This document was most directly opposed on account of two fears, which I would like to address somewhat more closely in this letter. As Pope Benedict wrote of Mass in the extraordinary form in his letter accompanying Summorum Pontificum, people have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist. One has the impression that omissions on the part of the Church have had their share of blame for the fact that these divisions were able to harden. Nothing is taken away, then, from the authority of the Bishop, whose role remains that of being watchful that all is done in peace and serenity. The document is the fruit of much reflection, numerous consultations and prayer. Written by Robert Mickens, English-language editor of La Croix International. Immediately after the Second Vatican Council it was presumed that requests for the use of the 1962 Missal would be limited to the older generation which had grown up with it, but in the meantime it has clearly been demonstrated that young persons too have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them. Thus Roman pontiffs have operated to ensure that 'this kind of liturgical edifice ... should again appear resplendent for its dignity and harmony.' 3. 19 novembre 2020. § 2 Celebration in accordance with the Missal of Bl. Art. It is known, in fact, that the Latin liturgy of the Church in its various forms, in each century of the Christian era, has been a spur to the spiritual life of many saints, has reinforced many peoples in the virtue of religion and fecundated their piety. The ordinary of a particular place, if he feels it appropriate, may erect a personal parish in accordance with can. Home > AA-Media > Articles > Explanatory Letter on Summorum Pontificum. If he cannot arrange for such celebration to take place, the matter should be referred to the Pontifical Commission "Ecclesia Dei". I am speaking from experience, since I too lived through that period with all its hopes and its confusion. In Masses celebrated without the people, each Catholic priest of the Latin rite, whether secular or regular, may use the Roman Missal published by Bl. Site copyright © 2020 the Society of Saint Odo of Cluny. ', Since time immemorial it has been necessary - as it is also for the future - to maintain the principle according to which 'each particular Church must concur with the universal Church, not only as regards the doctrine of the faith and the sacramental signs, but also as regards the usages universally accepted by uninterrupted apostolic tradition, which must be observed not only to avoid errors but also to transmit the integrity of the faith, because the Church's law of prayer corresponds to her law of faith.' 12. 2 may - observing all the norms of law - also be attended by faithful who, of their own free will, ask to be admitted. We all know that, in the movement led by Archbishop Lefebvre, fidelity to the old Missal became an external mark of identity; the reasons for the break which arose over this, however, were at a deeper level. Open Letter Calling for End of Summorum Pontificum by Papal Favorite Open letter on the “state of liturgical exception” To all theologians, scholars, and. This occurred above all because in many places celebrations were not faithful to the prescriptions of the new Missal, but the latter actually was understood as authorizing or even requiring creativity, which frequently led to deformations of the liturgy which were hard to bear. "It was towards this same goal that succeeding Roman Pontiffs directed their energies during the subsequent centuries in order to ensure that the rites and liturgical books were brought up to date and when necessary clarified. The use of the old Missal presupposes a certain degree of liturgical formation and some knowledge of the Latin language; neither of these is found very often. News reports and judgments made without sufficient information have created no little confusion. He took great concern to ensure the dissemination of monks and nuns who, following the Rule of St. Benedict, together with the announcement of the Gospel illustrated with their lives the wise provision of their Rule that 'nothing should be placed before the work of God.' I entrust these norms to the powerful intercession of Mary, Mother of the Church, and I cordially impart my Apostolic Blessing to you, dear Brothers, to the parish priests of your dioceses, and to all the priests, your co-workers, as well as to all your faithful. It is true that there have been exaggerations and at times social aspects unduly linked to the attitude of the faithful attached to the ancient Latin liturgical tradition. The most sure guarantee that the Missal of Paul VI can unite parish communities and be loved by them consists in its being celebrated with great reverence in harmony with the liturgical directives. John XXIII, the readings may be given in the vernacular, using editions recognised by the Apostolic See. John XXIII must be qualified to do so and not juridically impeded. A propos de la communion dans la main Summorum Pontificum . It is not appropriate to speak of these two versions of the Roman Missal as if they were “two Rites”. A bishop who, desirous of satisfying such requests, but who for various reasons is unable to do so, may refer the problem to the Commission "Ecclesia Dei" to obtain counsel and assistance. (5) Cf John Paul II, Apostolic Letter Motu proprio data "Ecclesia Dei," 2 July 1988, 6: AAS 80 (1988), 1498. If a group of lay faithful, as mentioned in art. Art. Q: Benedict XVI stated in the letter accompanying "Summorum Pontificum" that he hoped each form of the Mass -- ordinary and extraordinary -- would mutually enrich the other. (1). (2) Thus our predecessors Clement VIII, Urban VIII, St. Pius X (3), Benedict XV, Pius XII and Blessed John XXIII all played a part. Summorum Pontificum; Letter to bishops; Universae Ecclesiae; The 1962 Roman Missal; 2010 survey in Great Britain; About us; subscribe; PL worldwide; iTunes; Support PL; Archived letters of PL . In Masses celebrated in the presence of the people in accordance with the Missal of Bl. Art. 6. Summorum Pontificum. John Paul II amended the third typical edition of the Roman Missal. BREAKING - IMPORTANT - Summorum Under Threat? 2. Summorum Pontificum. Letter to the Bishops Accompanying Summorum Pontificum - Pope Benedict XVI (June 7, 2007) Pope Benedict XVI sent the letter … This Commission, apart from the powers it enjoys, will exercise the authority of the Holy See, supervising the observance and application of these dispositions. This fear is unfounded. They are, in fact two usages of the one Roman rite. § 3 For faithful and priests who request it, the pastor should also allow celebrations in this extraordinary form for special circumstances such as marriages, funerals or occasional celebrations, e.g. By Annamarie Adkins. Additionally, you should talk to any priest you may know who is interested in celebrating the Tridentine Mass. The bishop is strongly requested to satisfy their wishes. § 3 Clerics ordained "in sacris constitutis" may use the Roman Breviary promulgated by Bl. It is a matter of coming to an interior reconciliation in the heart of the Church. In the letter that accompanied Summorum Pontificum, Pope Benedict XVI stated: "There is no contradiction between the two editions of the Roman Missal. These, translated into the various languages of the world, were willingly accepted by bishops, priests and faithful. Each Bishop, in fact, is the moderator of the liturgy in his own Diocese (cf. Celebrations of Mass as mentioned above in art. In the document, he stated that the "the typical edition of the Roman Missal promulgated by Bl. The celebration of the Mass according to the Missal of Paul VI will be able to demonstrate, more powerfully than has been the case hitherto, the sacrality which attracts many people to the former usage. En 1996, un peu avant de mourir, il confia cette fondation à Lire la suite ... Eglise de France. If an individual community or an entire Institute or Society wishes to undertake such celebrations often, habitually or permanently, the decision must be taken by the Superiors Major, in accordance with the law and following their own specific decrees and statues. My dear Brother Bishops, With great trust and hope, I am … As for the use of the 1962 Missal as a Forma extraordinaria of the liturgy of the Mass, I would like to draw attention to the fact that this Missal was never juridically abrogated and, consequently, in principle, was always permitted. 3: AAS 81 (1989), 899. The following text is the unofficial Vatican Information Service translation of the official Latin text. Moved by this desire our predecessor, the Supreme Pontiff Paul VI, approved, in 1970, reformed and partly renewed liturgical books for the Latin Church. The English translation (from the original Latin) follows. Apostolic Letter "Summorum Pontificum" issued Motu Proprio. This glance at the past imposes an obligation on us today: to make every effort to enable for all those who truly desire unity to remain in that unity or to attain it anew. This fear also strikes me as quite unfounded. Part 1. Letter to the Bishops Accompanying Summorum Pontificum – Pope Benedict XVI (June 7, 2007) Pope Benedict XVI sent the letter to the bishops of the world to explain his reasoning for allowing more widespread use of the 1962 Missal. Said Commission will have the form, duties and norms that the Roman Pontiff wishes to assign it. Should some problem arise which the parish priest cannot resolve, the local Ordinary will always be able to intervene, in full harmony, however, with all that has been laid down by the new norms of the Motu Proprio. Read. Thus the need has arisen for a clearer juridical regulation which had not been foreseen at the time of the 1988 Motu Proprio. 11. Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. Unfortunately this reconciliation has not yet come about. (1) General Instruction of the Roman Missal, 3rd ed., 2002, no. In Part 2 of this interview with ZENIT, he spoke with ZENIT about the impact "Summorum Pontificum" has had on the life of the Church life one year after its release. Before writing a letter, take some time to find out who in your parish may be interested in attending the traditional Latin Mass. Letter From Rome . In return … widen your hearts also!” (2 Cor 6:11-13). In more recent times, Vatican Council II expressed a desire that the respectful reverence due to divine worship should be renewed and adapted to the needs of our time. In the second place, the fear was expressed in discussions about the awaited Motu Proprio, that the possibility of a wider use of the 1962 Missal would lead to disarray or even divisions within parish communities. For such celebrations, with either one Missal or the other, the priest has no need for permission from the Apostolic See or from his Ordinary. Summorum Pontificum. Benedict XVI. From Rome, at St. Peter's, 7 July 2007, third year of Our Pontificate. Apostolic Letter "Summorum Pontificum" issued Motu Proprio. Copyright © 2020 Eternal Word Television Network, Inc. Irondale, Alabama. § 1 The pastor, having attentively examined all aspects, may also grant permission to use the earlier ritual for the administration of the Sacraments of Baptism, Marriage, Penance, and the Anointing of the Sick, if the good of souls would seem to require it. 2) pour une célébration privée. APOSTOLIC LETTER SUMMORUM PONTIFICUM OF THE SUPREME PONTIFF BENEDICT XVI GIVEN MOTU PROPRIO On the extraordinary use of the ancient form of the Roman Rite SUMMORUM PONTIFICUM cura ad hoc tempus usque semper fuit, ut Christi Ecclesia Divinæ Maiestati cultum dignum offerret, «ad laudem et gloriam nominis Sui» et «ad utilitatem totius Ecclesiæ Suæ sanctæ». The document is the fruit of much reflection, numerous consultations and prayer. 5. What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. Sacrosanctum Concilium, 22: “Sacrae Liturgiae moderatio ab Ecclesiae auctoritate unice pendet quae quidem est apud Apostolicam Sedem et, ad normam iuris, apud Episcopum”). Part 1 appeared Sunday. 5 õ 1, has not obtained satisfaction to their requests from the pastor, they should inform the diocesan bishop. And I have seen how arbitrary deformations of the liturgy caused deep pain to individuals totally rooted in the faith of the Church. In the first place, there is the fear that the document detracts from the authority of the Second Vatican Council, one of whose essential decisions – the liturgical reform – is being called into question. 4. Father John Zuhlsdorf Analyzes Its Effects. MINNEAPOLIS, Minnesota, 6 JULY 2008 (ZENIT) Benedict XVI's letter "Summorum Pontificum" on the traditional form of the Mass has sparked an increased interest in the Latin-language liturgy, especially among priests, says an expert on liturgical translations. Un nouveau noviciat pour les Sœurs Consolatrices du Sacré-Cœur de Jésus Summorum Pontificum. Nonetheless, a number of communities have gratefully made use of the possibilities provided by the Motu Proprio. Pope John XXIII in 1962, or the Roman Missal promulgated by Pope Paul VI in 1970, and may do so on any day with the exception of the Easter Triduum. APOSTOLIC LETTER GIVEN MOTU PROPRIO SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.” As from time immemorial, so too in the future, … Archived letters of PL; SUMMORUM PONTIFICUM 2020 IN ROME SUCCESS AND FUTURE! Needless to say, in order to experience full communion, the priests of the communities adhering to the former usage cannot, as a matter of principle, exclude celebrating according to the new books. L ETTER OF HIS HOLINESS BENEDICT XVI TO THE BISHOPS ON THE OCCASION OF THE PUBLICATION OF THE APOSTOLIC LETTER “MOTU PROPRIO DATA” SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970. Office for the Liturgical Celebrations of the Supreme Pontiff, Liturgical Vestments and the Vesting Prayers, Communion Received on the Tongue and while Kneeling, Latin / English Workbook for the Order of Mass, Resources for Celebrating the Rorate Mass in the Ordinary Form. In the history of the liturgy there is growth and progress, but no rupture. Letter 113 published 4 December 2020. In the document, he stated that the "the typical edition of the Roman Missal promulgated by Bl. Accompanying Letter of Pope Benedict. The present Norms are also meant to free Bishops from constantly having to evaluate anew how they are to respond to various situations. The following is the Vatican’s official translation of the official Latin text. Pope Benedict XVI. The last version of the Missale Romanum prior to the Council, which was published with the authority of Pope John XXIII in 1962 and used during the Council, will now be able to be used as a Forma extraordinaria of the liturgical celebration. At the time of the introduction of the new Missal, it did not seem necessary to issue specific norms for the possible use of the earlier Missal. Art. Pope John Paul II thus felt obliged to provide, in his Motu Proprio Ecclesia Dei (2 July 1988), guidelines for the use of the 1962 Missal; that document, however, did not contain detailed prescriptions but appealed in a general way to the generous response of Bishops towards the “legitimate aspirations” of those members of the faithful who requested this usage of the Roman Rite. Nonetheless, the Roman Missal promulgated by St. Pius V and reissued by Bl. News reports and … The Pontifical Commission "Ecclesia Dei", erected by John Paul II in 1988 (5), continues to exercise its function. | Irondale, AL 35210 |. In conclusion, dear Brothers, I very much wish to stress that these new norms do not in any way lessen your own authority and responsibility, either for the liturgy or for the pastoral care of your faithful. The total exclusion of the new rite would not in fact be consistent with the recognition of its value and holiness. At the time, the Pope primarily wanted to assist the Society of Saint Pius X to recover full unity with the Successor of Peter, and sought to heal a wound experienced ever more painfully. One of the liturgical books of the Roman rite is the Roman Missal, which developed in the city of Rome and, with the passing of the centuries, little by little took forms very similar to that it has had in recent times. SAFEGUARDING AND PROMOTING THE USUS ANTIQUIOR OF THE … It has … Ten years of 'Summorum Pontificum': Tradition vs. traditionalism, This is one of Pope Benedict’s acts that is destined to have a deep and long-term impact on the life of the Church. (4). All blog articles and essays copyright © 2020 by their authors. If truly serious … pilgrimages. On the other hand, difficulties remain concerning the use of the 1962 Missal outside of these groups, because of the lack of precise juridical norms, particularly because Bishops, in such cases, frequently feared that the authority of the Council would be called into question. The Apostolic Letter Summorum Pontificum of the Sovereign Pontiff Benedict XVI given Motu Proprio on 7 July 2007, which came into effect on 14 September 2007, has made the richness of the Roman Liturgy more accessible to the Universal Church. Rather, it is a matter of a twofold use of one and the same rite. 5). John XXIII in 1962. Later, in the year 1988, John Paul II with the Apostolic Letter given as Motu Proprio, 'Ecclesia Dei,' exhorted bishops to make generous use of this power in favor of all the faithful who so desired. John XXIII in 1962 was never abrogated" and that "in Masses celebrated without the people, each Catholic priest of th… 518 for celebrations following the ancient form of the Roman rite, or appoint a chaplain, while observing all the norms of law. If truly serious difficulties come to light, ways to remedy them can be sought. Cette année, en l’absence de possibilité de les Lire la suite ... Summorum Pontificum. John XXIII may take place on working days; while on Sundays and feast days one such celebration may also be held. This letter of Pope Benedict XVI to the Bishops of the World was issued 7 July 2007 together with his Apostolic Letter “Summorum Pontificum” on the celebration of the Roman Rite according to the Missal of 1962. 2. Your charity and pastoral prudence will be an incentive and guide for improving these. Many other Roman pontiffs, in the course of the centuries, showed particular solicitude in ensuring that the sacred liturgy accomplished this task more effectively. 10. This will bring out the spiritual richness and the theological depth of this Missal. Up to our own times, it has been the constant concern of supreme pontiffs to ensure that the Church of Christ offers a worthy ritual to the Divine Majesty, 'to the praise and glory of His name,' and 'to the benefit of all His Holy Church. Bishop Fellay on Summorum Pontificum Read why the Catholic world should be grateful to Archbishop Lefebvre for his struggle to maintain the rights of the traditional Roman Mass, a fight that is based firstmost upon doctrinal issues. We order that everything We have established with these Apostolic Letters issued as Motu Proprio be considered as "established and decreed", and to be observed from 14 September of this year, Feast of the Exaltation of the Cross, whatever there may be to the contrary. On Saturday 7 July 2007 Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the Missal of 1962. Communities of Institutes of consecrated life and of Societies of apostolic life, of either pontifical or diocesan right, wishing to celebrate Mass in accordance with the edition of the Roman Missal promulgated in 1962, for conventual or "community" celebration in their oratories, may do so. In this regard, it must first be said that the Missal published by Paul VI and then republished in two subsequent editions by John Paul II, obviously is and continues to be the normal Form – the Forma ordinaria – of the Eucharistic Liturgy. There is no contradiction between the two editions of the Roman Missal. Art. The following text is the unofficial Vatican Information Service translation of the official Latin text. 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